• Still post-socialism? Space, aesthetic judgment, inequality

  Joachim Habek / Olga Gurova
  3-8

• The Changing Signifi cance of Remoteness in Contemporary Russia

  Caroline Humphrey
  8-24

• Dzerzhinka: Socialist Surfaces and Aesthetic Ambitions in an Urban District in Novosibirsk

  Joachim Habek
  24-34

• “Life After the Fall of the Giants”: Narrative Identities of the Residents of an Industrial Town

  Olga Echevskaya
  35-51

• “People Dress So Brightly Here!”: Social Distinctions through Clothing in St. Petersburg and Novosibirsk

  Olga Gurova
  52-70

• China Sets and Crystal Cups: Material Traces of the Communist Past in Romanian Homes

  Maria Kristake
  71-87

• “Mafia Baroque”: The Post-Socialist Aesthetics, Architecture, and Urban Planning in Bulgaria

  Max Holleran
  87-105

• Afterword: Approaches to the Study of Post-Socialism

  Olga Gurova
  106-109

• The Secret Tongue of Warriors: Ossetian Language of the Chase

  Alan Slanov
  110-116

• Forms of Territorial-Political Self-Organization of the Abkhaz in the 18th – 19th Centuries

  Stepan Pigar
  117-127

• The “Paris Mysteries” of Komi’s Capital: The Multiplicity of Images and Identities in the Cultural Space of a City

  Georgy Ryabinkin / Yuriy Shabaev
  128-147

• Bioindustry and the Ethics of Consumption as a Trend in the Contemporary World: Austrian and Russian Experiences

  Catherine Holler
  148-163

• FESTIVE CALENDAR OF THE RUSSIAN VILLAGE OF XIX - EARLY XX CENTURY: TO THE QUESTION OF THE RATIO OF FESTIVE AND WORKING DAYS
  164-176

• The Structure of Scythe, Hay Mowing, and Ethnic-Cultural Adaptation of Ukrainians of the Carpathians (Late 19th – Early 20th Centuries)

  Igor Boyko
  177-185

• Review: François Laplantine. Quand le moi devient autre. Connaître, échanger, transformer
  186-189

• Review: Death in Maharashtra. Imagination, perception, incarnation

  Svetlana Ryzhakova
  189-191

• РЕЦ. НА: АНЧАБАДЗЕ Ю.Д. ПОЛИТИЧЕСКАЯ КУЛЬТУРА АДЫГОВ: ТРАДИЦИОННЫЕ ИНСТИТУТЫ И ИХ ЭВОЛЮЦИЯ (ВТОРАЯ ПОЛОВИНА ХIХ В. - 1920-Е ГОДЫ). М.: ИНСТИТУТ ЭТНОЛОГИИ И АНТРОПОЛОГИИ РАН, 2012. 340 С
  220-226